This text argues that for Korea to become a true democracy with genuine intellect and freedom, it must immediately end anti-Japan education and correct falsifications of its own history. It criticizes the large presence of Korean and Chinese professors in Japanese universities, cites an Asahi feature highlighting a Korean associate professor at Nihon University, and contrasts such “lecturing” with what the author sees as Korea’s unresolved structural problems, while referencing Kō Bun’yū and Western observers of Korea.

What must be done is to stop anti-Japan education immediately and to correct the falsification of their own country’s history.
2016-12-01.
As already stated, when the former Korean president Lee Myung-bak repeatedly made outrageous remarks and actions toward the end of his administration, I investigated the reality of Korea for the first time.
It is truly deplorable that, in writing the simple facts below, I am the first person in the world to do so.
For Korea to become a true democratic nation, for it to become a country with true intellect and freedom, what must be done is to stop anti-Japan education immediately and to correct the falsification of their own country’s history.
It is an unbelievable fact that many Koreans who do not even notice such a simple thing are teaching at Japanese universities.
From the opening onward, I am astonished.
Because an astonishing number of Korean and Chinese professors were on the faculty of Japanese universities.
To be frank, this is one hundred harms and not a single benefit for Japan.
Any fool should understand that it is impossible that the same number of Japanese are serving as professors at Korean or Chinese universities.
Among those who saw page 15 of yesterday’s Asahi Shimbun, all who have discerning eyes must have been appalled.
At the following article published within a feature that used a large space under the title “The Anger That Cornered the President.”
It is an essay by Hye-kyung Kim, Associate Professor at Nihon University’s College of Risk Management.
But by what reasoning does Nihon University appoint a Korean as an associate professor in risk management. More than anyone, wouldn’t Koreans be astonished.
Democracy Protected Through Demonstrations.
Opening text omitted.
Because it became clear that President Park and other people in responsible positions failed to fulfill their proper duties, and that the problem had spread into the deep-rooted parts of Korean society, the Korean people, centered on young people, rose up to rebuild it from the ground up, and this time they have encountered major change.
It should also provide great implications for Japan’s democracy.
(Interviewer: Shin-ichi Ikeda).
With what mindset does this woman, in such a preachy tone, say something like, “It should also provide great implications for Japan’s democracy.”
It would not be an exaggeration to say that her mind and the minds of the Asahi Shimbun’s editorial writers are exactly the same.
What is in her head, for example, must be something like, Prime Minister Abe is wrong, demonstrate to correct this, and there can be no doubt about it.
Ms. Kim.
What we feel toward Korea comes down to this: what a troublesome country and people it is.
It is out of the question that we should be lectured by you.
If you have time to lecture Japan, then spend your life correcting the truly incorrigible problems that exist in your own country.
To sit back arrogantly while earning a high salary in Japan, the best country in the world, only means that the torments of Enma, the king of hell, are waiting for you.
Kō Bun’yū, the world’s foremost great scholar on China and Korea, teaches us splendid research成果 through his vigorous writing activity.
I was truly dumbfounded that facts not introduced in the books of his that I had previously introduced were being proven by this Park Geun-hye turmoil.
The reality of Korea that all Westerners—including white missionaries who washed ashore in Korea and Isabella Bird, then the world’s greatest traveler and writer—had pointed out, was exactly what Park Geun-hye was doing.
At the same time, I am also surprised that Korean intellectuals and Korean intellectuals who contribute to monthly magazines, published in the same column of that day’s Asahi Shimbun, frankly wrote that their mothers and others had behaved in exactly the same way.
All the white castaways, travelers, or soldiers who wrote about Korea said this.
In Korea, religion in the true sense does not exist.
What exists are kinds of demon and spirit beliefs.
In other words, it is a country of shamanism.
To be continued.