A distorted media environment, led by The New York Times and its allies, has turned the Nanjing issue into a taboo.
This essay confronts global ignorance that accepts malicious lies and introduces the historical research of Kō Bun’yū.

2016-10-11
This is to correct the unbelievable state in which the ignorance of the world accepts the lies of people who are evil to the extreme.
I believe it was a former Ministry of Foreign Affairs official who had newly joined as a Newsweek reporter, but it seems that what he wrote was produced by The New York Times and like-minded cultural figures; he wrote something truly foolish, saying that in the United States, writing that the Nanjing Massacre was a fabrication would result in being labeled right-wing, so it is better not to touch the subject.
If what he says is true, then The New York Times is a preposterous newspaper that, with a distorted ideology equal to that of the Asahi Shimbun, propagates lies as truth.
Or perhaps it belongs to the same category as crude, low-intelligence, abnormal individuals like Alexis Dudden—who can hardly be called anything but a puppet of the South Korean government (and to think that such a person is a university professor is simply astonishing).
The truth exists in the exact opposite direction from them.
What follows is a continuation of the paper by Kō Bun’yū, which presents genuine historical facts unlike theirs.
Needless to say, I am disseminating this to the world because these are facts that the vast majority of Japanese people do not know, and that the world does not know at all.
It is to correct the unbelievable condition in which the ignorance of the world accepts the lies of people who are evil to the extreme.
Those who have believed China’s lies must all feel shame in knowing that they have absolutely no qualification to be people of the twenty-first century.
Japanese who have colluded in these lies would have been ordered to commit immediate seppuku in the age of the samurai, but today they will merely be subjected to the greatest torment by Enma, the King of Hell.
Kō Bun’yū’s paper continues in the next chapter.