True scholarship cannot exist in Nazi or fascist states.
This essay condemns anti-Japanese narratives symbolized by Alexis Dudden and John Dower, exposes the system that keeps Japan a political prisoner, and declares the author’s mission to proclaim the genuine scholarship of Kō Bun’yū to the world.

2016-10-11
There can be no true scholarship in countries of Nazism and fascism.
There can be no true scholarship in countries of Nazism and fascism.
Yet Alexis Dudden studied in South Korea and became a university professor in the United States.
If one looks at her background and conduct, it is no exaggeration at all to say that she is a puppet of South Korea.
Her anti-Japanese ideology and her actions are that vicious.
After all, these are the words and actions of a person from a country that committed the greatest war crimes in human history, which makes them all the more reprehensible.
Masayuki Takayama, the only one-of-a-kind journalist in the postwar world, has revealed that John Dower, during the postwar period when Americans occupied a position of absolute superiority, taught English conversation in Kanazawa while freely indulging in the favor of Japanese women.
The fact that such people engage in conduct in the United States that demeans Japan—that even now, seventy years after the war, Japan has been kept as a political prisoner under the fabrications created by the United States at the time of the war’s end—is an unbelievably malicious reality.
Countries of Nazism and fascism that claim keeping Japan a political prisoner is necessary to maintain their own regimes, and that have additionally extorted enormous sums of money from Japan, are only China and South Korea.
According to Takayama, there are apparently some countries in Europe as well that are that despicable.
Why do I go to such trouble, and moreover without compensation, to disseminate various genuine scholarly works to the world?
As already stated, God granted me the intellect of a second-year high school student when I was only in the fifth grade of elementary school.
In accordance with God’s will, I wrote the great work The Turntable of Civilization and fulfilled part of my role.
In other words, I am in fact one of the great individuals of the modern age.
As such, I cannot permit the reality in which their evils—ignorance, pseudo-moralism, distorted ideologies, and egoism—demean Japan, halt the progress of the turntable of civilization, and render the world extremely unstable and dangerous.
I cannot allow the ultimate evil of attempting to keep Japan a political prisoner even now, seventy years after the war.
Therefore, in these chapters, I must proclaim to the world, in the mighty voice of Oda Nobunaga, the genuine scholarship of Kō Bun’yū, a true scholar who stands at the opposite pole from Alexis Dudden and John Dower, and thereby set the world right.
Oda Nobunaga, Toyotomi Hideyoshi, and Tokugawa Ieyasu are all with my heart.