A forceful political manifesto arguing that Japan’s 30-year stagnation stems from low voter turnout and organized bloc voting, calling on all citizens aged 18 and over to vote as an act of responsibility and national self-determination.
I am not writing in silence.
I am writing in anger.
But this is not an outburst of emotion.
It is a conclusion reached after confronting thirty years of Japan’s stagnation and humiliation head-on.
Who has bound this country.
Why has Japan been dragged down from where it truly belongs.
I will no longer evade those answers.
This is an accusation, a verdict, and a manifesto that demands action.

There is no such thing as the freedom not to go.
Choosing not to vote is a declaration that you hand Japan’s future over to others.
If you do not go, organized voting blocs will.
If you remain silent, pro-China forces will decide.
That is why every young person aged eighteen and over must now stand at the polling station as a principal actor.
This is not a matter of ideology.
It is a matter of responsibility.
Voting is the minimum act required to ensure that Japan’s future is not decided by others.

Only those who love Japan and accept responsibility for its future have the right to decide its course.
The reality that Komeito—the Soka Gakkai political apparatus whose essence can only be described as subservience to China—has influenced Japan’s direction is utterly unacceptable.
They do not love Japan.
What they love is neither Nichiren nor any philosophy.
They love Daisaku Ikeda and the command structure built around him.
There is no genuine patriotism there.
There exists only the cold reality of acting in line with the intentions of the Chinese Communist Party’s one-party dictatorship.

The essence of Komeito is simple and singular.
It is a political device operated by a religious organization, a pro-China party that inherits the will of Daisaku Ikeda, who was absorbed by China over many years.
Nothing more, and nothing less.
That such an organization has continued to wield influence over national politics through organized votes, backed by low voter turnout, is one of the primary reasons Japan has stagnated for thirty years.
Because citizens stayed away from the polls, organized voting blocs—represented by Soka Gakkai and left-wing labor unions—have distorted politics.

The separation of religion and state is not an abstract ideal.
It is a minimum structural principle required to preserve the health of the nation.
The reality in which religious organizations possess political parties, mobilize bloc votes, and influence diplomacy and national security is clearly contrary to the spirit of the Constitution.
Politicians alone are not responsible for allowing this situation to persist.
The voters themselves, who repeatedly abandoned their right to vote, also bear responsibility.
That is precisely why every voter aged eighteen and over must now express their will through the ballot.

If the majority of eligible voters head to the polls and turnout exceeds eighty percent, the outcome will be unmistakable.
A Takachi administration would achieve one of the largest landslide victories in postwar world political history.
At that moment, Japan would once again be recognized as a global leader alongside the United States.
This is not a fantasy.
A government established on overwhelming popular mandate commands respect and admiration from the world.
It is the moment when Japan—the nation where the turntable of civilization is turning—bursts into full bloom at the center of the world.