If you are so sure, you should take the foreigner into your home, be his guarantor, and take care of him, but you don’t. Instead, you childishly reason with the public authorities to do something about it.
The following is an article by Mr. Nobuyuki Kaji that opens today’s issue of the monthly magazine WiLL.
Those who have subscribed to today’s WiLL and Hanada magazines must be grateful.
They are full of articles that shed light on things that the media does not report at all, in other words, the hidden truth.
Subscribers should have been frightened that newspapers such as the Asahi Shimbun and television media such as the Asahi Shimbun did not report the truth at all.
These two magazines are excellent, by the way.
They contain so many genuine articles and are only 950 yen each (tax included).
Every Japanese citizen who can read must immediately go to the nearest bookstore to subscribe.
If you do not subscribe, you are not an intelligent person living in the 21st century.
The Asahi, NHK, etc., are nothing but a slightly better version of Xi Jinping.
It is not an exaggeration to say that they are the same kind of people in that they never tell the people the truth.
I will tell the people of the world what I can.
You can go to your nearest bookstore and subscribe.
The Olympic excitement is over. We are now in the days after the party. As I recall, other stories were going on than the Olympic games.
For example, a man from a specific country came to Japan but escaped from his lodgings (Izumisano City in Osaka) and fled to Nagoya because he could not participate in the games.
It was because he did not want to return to his own country.
That was the first thing that struck me as odd.
Of course, he was protected.
In his statement, he said that he wanted to work in Japan because he was hard up in his home country. That is the ego itself.
I have heard many such cases of people fleeing to Japan (not political asylum).
For example, she came to Japan but forgot her desire to study and moved in with a man. Eventually, she suffers from the man’s violence and runs away.
However, she hides this fact and asks the world to let her stay in Japan for the Japanese reason that she is only interested in her studies.
Then, a friendly Japanese person will indeed appear. Standing on the side of that kind of lousy foreigner, he tries to make arrangements to give the foreigner an advantage.
If you are so sure, you should take the foreigner into your home, be his guarantor, and take care of him, but you don’t. Instead, you childishly reason with the public authorities to do something about it.
There have been many such incidents, but we can rest assured that the immigration offices in Japan are handling them well.
Some countries’ immigration offices let people through if they have money in their hands and send them back if they cry only.
They are accustomed to this, but few Japanese veterans teach them about bribery, and they have an irresponsible attitude of “do something for them.”
In that respect, Japan’s strict immigration stance is superior. They are driving away evil foreigners.
But what is the reason for the lax attitude of Japanese people in general toward foreigners?
Japan, as a whole, is in a very fortunate position. The sea surrounds it.
The only thing is that although it is close to the Korean Peninsula, there is an ocean in between, so there is no need to worry about the land connection.
On the other hand, we are not used to dealing with foreigners.
The situation in Japan is similar to that in the UK.
The UK cooperates with continental European countries, but when it comes to issues of national interest, the UK acts independently.
The withdrawal from the EU from the standpoint of not needing refugees is a typical example.
Even though the UK is far away from the European continent, it is only a short distance away.
Back to the topic at hand, Japan should not neglect to study the political behavior of the UK.
Of course, the situation is not the same, but the topography is similar.
Instead of imitating what was done in the Meiji era, we should study “Britain.”
In Japanese university literature departments, the most common major is English literature.
There are probably more than ten thousand professors in this field.
However, I have never heard that there has been, or is, an outstanding essay on England, or a sharp, to be astonished essentialism.
Isn’t that strange? In the Meiji era, we had no choice but to learn from the Western powers.
That’s why English, German, and French were mandatory in higher education. English, in particular, became widespread.
However, today, there are many opportunities to learn languages without studying them in schools, and so-called practical English can be better understood and learned at cram schools.
If this is the case, what is the meaning of the “flourishing of English literature” in Japanese universities? Of course, the life of a university is research.
What kind of results is being achieved in this research for the nation and society today? I have heard very little about it.
It is now Reiwa. It has been more than a hundred years since the Meiji era. The significance of modern foreign language training is gone.
The era of the bureaucratic hurray for majors, in which the budget for this year is expected to be higher than last year’s, is over.
Goods obtained by dishonest means can go out in unexpected ways.