Xi Jinping’s “Declaration of World Domination”: The True Nature of a Community of Shared Future Is Seen in Tibet, Uyghur, Mongolia, and Hong Kong
The true nature of Xi Jinping’s “community of shared future for mankind” is clear from Tibet, Uyghur, Mongolia, and Hong Kong. The Chinese Communist Party seeks not the happiness of other peoples, but its own rule, military expansion, and the incorporation of all mankind into the Chinese sphere.
March 8, 2020
What the true nature of this “community of shared future for mankind” is can be clearly seen by looking at Tibet, Uyghur, Mongolia, and Hong Kong.
The following is a continuation of the previous chapter.
Xi Jinping’s “Declaration of World Domination”
The international community witnessed such abnormal conditions in Hong Kong and became increasingly alarmed, thinking that if the world were Sinicized, the same thing that happened in Hong Kong would happen everywhere, and that such a thing must absolutely not be allowed.
The Hong Kong demonstrations spread to neighboring Taiwan and led to the reelection of President Tsai Ing-wen.
Vice President-elect Lai Ching-te was invited on February 6 to the National Prayer Breakfast, an annual breakfast meeting in Washington attended by President Trump and senior U.S. government officials.
The United States is waving the flag at the head of the liberal camp.
Then came the problem of the novel coronavirus, and the international community was forced to see the true nature of China to a sickening extent.
I feel that we have entered a phase in which a battle for survival has begun between the liberal camp and the totalitarian camp.
This is not a groundless fear.
We need to confirm once again the documents China itself has issued.
In 2018, in a speech lasting three hours and twenty minutes at the National People’s Congress, Xi said the following.
“China will continue to actively participate in the reform and construction of the global governance system. It will illuminate the world with the light of a ‘community of shared future for mankind.’”
Xi probably believes that not only the Chinese people, but all mankind, should be placed under the rule of the Chinese Communist Party.
What the true nature of this “community of shared future for mankind” is can be clearly seen by looking at Tibet, Uyghur, Mongolia, and Hong Kong.
China has no interest in the happiness of other peoples.
It thinks of nothing but the happiness of the Chinese Communist Party.
Xi presented the prospect that by 2049, the centenary of the founding of the People’s Republic, China would become a “great modern socialist country,” and that at that time “the Chinese nation will stand tall among the nations of the world.”
To achieve this, he says China will complete the modernization of national defense and the military by 2035, and build the world’s number-one military by the middle of this century.
In order to achieve this series of objectives, the leadership of the Communist Party must be thoroughly imposed on all party members and all citizens.
He boasts that he will completely build such a system.
The orientation toward coercive power in despotic politics is the defining characteristic of the Xi system.
The ambition to wield coercive power, centered on the strengthening of the military, in order to incorporate not only the Chinese people but all mankind, including Japan, into the Chinese sphere, should perhaps be called a “declaration of world domination.”
This essay continues.
